佛之形象
The image of Buddha
佛之形像。广义含菩萨、罗汉、明王、等像。其像虽有雕塑像、画像（绘像）二种，然仅雕塑像称佛像，画像则称图像。印度古代认为雕画佛像乃是冒渎神圣之事，故山琦（梵Sa^nchi^ ）等之古雕刻，仅止于以佛法、菩提树、佛足迹等标记象征佛。其后，随大乘佛教之兴起，佛像之雕刻始盛行，故诸大乘经典中有甚多关于造像因缘及其功德之记载。
The image of the Buddha. Generalized with Bodhisattvas, Lohan, Ming, such as. Although there are two kinds of sculptures and pictures, they are just like the statue of Buddha, and the images are called images. India ancient carving painting Buddha is considered sacrilege sacred thing, so the mountain Qi (Sanskrit Sa^nchi^) of ancient sculpture, only in Buddhism, bodhi tree, Buddha Buddha footprint mark symbol. Subsequently, with the rise of Mahayana Buddhism, the sculpture of the Buddha was in vogue, so many of the Mahayana classics have many records about the cause and virtue of the statue.
佛像艺术
Buddha Statue Art
佛像艺术的出现，是公元一、二世纪的事情。那是一种受到古希腊文化影响的、印度文化和西域文化相混合的「犍陀罗」文化的产物。
The appearance of the art of Buddha is a matter of the one or two century. It is a mixture of a influenced by the ancient Greek culture, India culture and the western culture of "Gandhara culture".
二千五百多年前释迦牟尼在世时，是反对印度社会婆罗门教的偶像崇拜的。在佛教产生后的六百年间，佛教信徒一直遵循释迦牟尼生前的教训，不立偶像崇拜。在印度史上，直到公元一世纪前，并未见有佛的雕塑像和绘画像出现。在阿育王时代（公元前二七二-前二三二年）建造的佛陀伽耶之摩诃菩提寺中，虽然可以见到不少雕塑图案和佛座，但是，佛座上并无佛像可见。从这里，可以看到当时的佛教信徒还遵从释迦牟尼的遗训，不行偶像崇拜之事。当然，也有可能出于这样一种心理，即他们以为佛的神圣形象难以描绘，制作佛像是一种亵渎神圣的罪过。
More than 2500 years ago Shakya Muni was alive, is opposed to the India society of Brahmanism idolatry. In the six hundred years after the birth of Buddhism, Buddhist believers have always followed the lessons of Shakya Muni's life and do not worship idolatry. In the history of India, until the first Century ad, there was no statue and painting of Buddha. In the era of Ashoka (272 BC - 232 BC) built by the Maha Bodhi Temple of Buddha Gaya, although you can see a lot of sculpture pattern and the Buddha, but the Buddha Buddha is not visible. From here, we can see that the followers of Buddhism also follow Shakya Muni's teachings, no matter the worship of idols. Of course, it may also be out of the mentality that they think that the sacred image of the Buddha is difficult to describe, and making the statue of the Buddha is a blasphemous crime.
——今天给大家带来五方佛佛像艺术
Today, bring five Buddha Buddha statue art to everyone
五方佛
Five party Buddhas
“五方佛”，又称"五智佛"、“五方如来”、“五智如来”，源自密宗金刚界思想，东南西北中五方，各有一佛主持。分别是中央的毗卢遮那佛（俗称“大日如来”、即是释迦牟尼佛）、东方阿閦佛（另说药师佛）、西方阿弥陀佛、南方宝生佛、北方不空成就佛。
The "five Buddhas", also known as the "five wisdom Buddha", "five Buddha" and "five wisdom Buddha", from the esoteric diamond thought, southeast northwest in five, each presided over the buddha. Which is the central of Vairocana (commonly known as "Tathagata", is Shakya Muni Buddha), Oriental Akshobhya (the other said, Western Medicine Buddha), Amitabha, North South Po Sang Buddha amoghasiddhi.
五方佛源于“本初佛”，他们不是独立存在而是对“佛”的概念的抽象表述，即密宗金刚界密法“五佛转智说”。金刚界曼陀罗，分为佛部、金刚部、宝部、莲花部、羯磨部等五部，各以五佛为部主。
The five party Foyuan in "the primordial Buddha", but they are not independent of the existence of abstract representation of "Buddha" concept, namely "secret law to Buddha Tantric diamond Zhi said". Amethyst Mandala, divided into Buddha, Vajra division, Department of treasure, lotus, karma of five, each with five for the main.
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详
detailed
细
fine
欣
Hin
赏
Reward
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五智如来又称五方佛,或五禅那(Dhyani，译作禅那，静虑之意。静即定，虑即慧也)佛、五在定佛,代表五智、五德、五戒。此唐卡即表现藏传佛教金刚界(vajradhatu)五智如来，能够成就五种智能和提供冥想的五位佛。
Five wisdom Buddha also called the five Buddhas, or five Dhyana (Dhyani, translation, meaning that Zen. Static is determined, taking into account that the Buddha, five) Hui also in Buddha, representing five wisdom, five, five. This is the performance of the Tibetan Buddhist Thangka diamond (Vajradhatu) five wisdom Buddha, can achieve five kinds of intelligence and provide five Buddha meditation.
中央为大日如来(Vairocana)，又作毗卢遮那佛。法身装束，肤白色，双手胸前作讲经印。代表清净人的痴心之毒，将色蕴转为法界体性智慧。
The Tathagata (Vairocana), and vairocana. The dress, skin white, chest for preaching india. On behalf of the pure infatuation poison, the color to Yun Law of wisdom.
北方不空成就佛(Amoghasiddhi)，又称不空成就如来， 肤绿色，右手结施无畏印，左手结根本定印，代表清净人的嫉妒心之毒，将行蕴转为成所作智慧。
The north is not empty. The achievement of Buddha (Amoghasiddhi) is also known as the achievement of Tathagata, skin green, the right hand knot is fearless, and the left hand knot is basically printed. It represents the poison of jealousy of clear people, and turns it into wisdom.
南方宝生如来(Ratnasambhava)，又称宝生佛，肤金黄，右手结施愿印，左手结根本定印，代表清净人的傲慢心之毒，将受蕴转为平等性智。
South ratnasambhava (Ratnasambhava), also known as Buddha Buddha, golden skin, right hand Shi may India, left hand knot the fundamental reason for India, on behalf of the pride of heart pure poison, in turn will be affected by the wisdom of equality.
东方不动如来(Aksobhya)，又称金刚不动佛，阿閦佛，是东方妙喜世界的教主，为藏传佛教金刚界五智如来中的东方如来。肤青蓝，右手结镇地印，左手结根本定印，代表清净人的嗔恨之毒，将识蕴转为大圆镜智。
Oriental Real Buddha (Aksobhya), also called Akshobya, Akshobhya, Oriental abhirati leader of Tibetan Buddhism in the Oriental wisdom of diamond five Buddha buddha. The skin is blue, right in town to India, the left node set fundamental India, on behalf of the pure hatred poison, will know to accumulate great mirror wisdom.
西方阿弥陀佛(Amitabha)，又称无量光佛、无量寿佛、无量光如来等，肤红色，双手结根本定印，代表清净人的贪心之毒，将想蕴转为妙观察智慧。
West Amitabha (Amitabha), also called Amitabha Buddha, the Buddha amitayus, measureless Buddha light, red skin, hands were the fundamental reason for India, on behalf of the pure greedy poison, will want to observe the wonderful wisdom.
供养方法
Feeding method
七布施：一、为和颜施：对于别人给予和颜悦色的布施。二、为言施：向人说好话的布施，存好心做好事做好人说好话，并勉人切实力行。三、为心施：为对方设想的心，体贴众生的心的布施。四、为眼施：用慈爱和气的眼神看人。五、为身施：身体力行帮助别人。六、为座施：让座给需要的人的布施。七、为察施：不用问对方就能察觉对方的心，并给予相对其所需的方便的布施。
Seven: first, for giving Yan Shi and others give alms for a benign countenance. Two, for the words: to say good words to people, good to do good to do good good words, and encourage people to cut the strength of the line. Three, for the heart: for the heart of the other side, considerate of the heart of the heart of the application. Four, for the eye: look at people with love and breath. Five, for the body: to help others. Six, for the seat: give the seat to the needs of the people. Seven, for inspection: not to ask the other person can detect the heart of the other, and give the convenience relative to the needs of the application.
意义
Significance
第一意思是：报恩。一切众生于我们都有恩，恩德最大的无过于老师，佛菩萨是我们的老师，我们接受佛菩萨教诲，这才真正觉悟，成就我们的法身慧命，所以供养佛菩萨是纪念老师，感恩不忘。
The first meaning is: gratitude. We are all born well, is the largest Buddha a teacher, is our teacher, we accept the teachings of Buddha, this is the real achievement of consciousness, our Dharma body and wisdom life, so for the Buddha Memorial teacher, did not forget thanksgiving.
第二意思最重要：见贤思齐。佛是凡夫修成的，供养他的形象，提醒我们向他学习，也要成佛。要学佛的存心立愿，生活、工作、处事、待人、接物，样样向佛学习。不能把佛菩萨当神明看待，那就迷信了，就错了，就把佛教变成宗教，就不是教育了。
Second: when the most important meaning. Buddha is the man finished, support his image, reminding us to learn from him, but also to become a buddha. To have deliberately vows, life, work, work and others, though, to learn from the buddha. If you can't treat Buddha and Bodhisattva as a God, it is superstitious and wrong. It is not education to turn Buddhism into religion.
贡品
Tribute
香：香表信，代表戒定真香，见到香，闻到香，知道自己要修戒、定、慧是修学的目的。
Incense table, representing the ring must be really sweet, fragrant smell of incense, see, know you want to repair the precepts, is the purpose of learning and wisdom.
灯：象征燃烧自己，照亮别人。每个人都要有奉献精神，舍己为人，为社会服务。灯也代表智慧光明。
Light: a symbol of burning oneself and illuminating others. Everyone should have the spirit of dedication, sacrifice, for social service. The light also represents the light of wisdom.
水：佛前供一杯水，要想到我们的心象水一样清净、平等。
Water: for a cup of water before the Buddha, we should think of our heart as clean and equal as water.
花果：佛前供花果，代表修善因，得善果。提醒我们要深信因果，存好心、说好话
Fruit: before the Buddha for the fruit, on behalf of repair deeds comes around. Remind us to believe in cause and effect, to be good and to speak good words